| 2016 | Chao-Tien Chang (2016, Jun). Triple Review: How do the Research Ethics Committees of Biobanks Function in Taiwan. 2016 Law and Society Annual Meeting, New Orleans, USA. |
| 2016 | Rebirth and Transformation of Bismarckian and Beveridge Models: Exploring the Changing Governance of Pension Reforms in East Asia |
| 2016 | The Changing Credibility of Institutions: How Household Registration Systems (Hukou) in China and Taiwan Define Immigrants’ Social Benefits |
| 2016 | 〈朝鮮の帝王教育における「正心」論——儒家士大夫統治の構想〉(日文) |
| 2016 | 〈在韓國經學史硏究上對創新價值擡頭的歷史性考察〉(韓文) |
| 2016 | 〈近代日本對韓國學術史的衝擊――韓儒中華認同之重新解釋〉 |
| 2016 | 〈退溪學在韓日儒學史上所扮演的角色〉（韓文）。 |
| 2015 | |
| 2015 | |
| 2015 | Chao-Tien Chang (2015, Aug). Public Engagement in Biobanking—Why and How to Integrate We the People in Bioethical Discourses. the 4th East Asia Law and Society Conference, Tokyo, Japan. |
| 2015 | 〈「承擔中華」對「拯救國家」――殖民時代韓國以國家思想批判天下思想的反思〉 |
| 2015 | 〈奎章閣所藏 版本之研究—從東亞視域探討石谷李圭晙所著《經髓三篇》中「正心」的詮釋〉(韓文) |
| 2014 | |
| 2014 | |
| 2014 | |
| 2014 | |
| 2014 | Changing Politics of Social Policy in the People’s Republic of China and the United States of America. |
| 2014 | Social Knowledge and Social Policy Development in China. |
| 2014 | 〈朝鮮儒者與武――韓日比較視野的探索〉 |
| 2013 | |