| 2016 | 〈近代日本對韓國學術史的衝擊――韓儒中華認同之重新解釋〉 |
| 2016 | 〈退溪學在韓日儒學史上所扮演的角色〉（韓文）。 |
| 2015 | |
| 2015 | |
| 2015 | Chao-Tien Chang (2015, Aug). Public Engagement in Biobanking—Why and How to Integrate We the People in Bioethical Discourses. the 4th East Asia Law and Society Conference, Tokyo, Japan. |
| 2015 | 〈「承擔中華」對「拯救國家」――殖民時代韓國以國家思想批判天下思想的反思〉 |
| 2015 | 〈奎章閣所藏 版本之研究—從東亞視域探討石谷李圭晙所著《經髓三篇》中「正心」的詮釋〉(韓文) |
| 2014 | |
| 2014 | |
| 2014 | |
| 2014 | |
| 2014 | Changing Politics of Social Policy in the People’s Republic of China and the United States of America. |
| 2014 | Social Knowledge and Social Policy Development in China. |
| 2014 | 〈朝鮮儒者與武――韓日比較視野的探索〉 |
| 2013 | |
| 2013 | |
| 2013 | |
| 2013 | 〈歐盟性別平等政策與跨域治理〉 |
| 2013 | A New Mode of Welfare Mix? Promoting Partnership under Social Management in China. |
| 2013 | 〈建構「東亞儒學文化共同體」之第一階段的課題〉――思考中日韓經學傳承脈絡之異同〉 |