2017 | 〈朝鮮儒學史上的「實學」——以17世紀東亞爲視野的考察〉 |
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2016 | 張兆恬(2016年10月)。檢視人體生物資料庫倫理委員會之角色:比較法的觀點。第一屆法與社會研討會(暨第四屆基礎法學年會),台灣:新竹。 |
2016 | 張兆恬(2016年04月)。論「民主審議」作為一項生命倫理原則及其規範意涵。台大公法新秀論壇,台灣:台北。 |
2016 | Chao-Tien Chang (2016, Jun). Triple Review: How do the Research Ethics Committees of Biobanks Function in Taiwan. 2016 Law and Society Annual Meeting, New Orleans, USA. |
2016 | Rebirth and Transformation of Bismarckian and Beveridge Models: Exploring the Changing Governance of Pension Reforms in East Asia |
2016 | The Changing Credibility of Institutions: How Household Registration Systems (Hukou) in China and Taiwan Define Immigrants’ Social Benefits |
2016 | 〈朝鮮の帝王教育における「正心」論——儒家士大夫統治の構想〉(日文) |
2016 | 〈在韓國經學史硏究上對創新價值擡頭的歷史性考察〉(韓文) |
2016 | 〈近代日本對韓國學術史的衝擊――韓儒中華認同之重新解釋〉 |
2016 | 〈退溪學在韓日儒學史上所扮演的角色〉(韓文)。 |
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2015 | Chao-Tien Chang (2015, Aug). Public Engagement in Biobanking—Why and How to Integrate We the People in Bioethical Discourses. the 4th East Asia Law and Society Conference, Tokyo, Japan. |