| 2016 | 〈在韓國經學史硏究上對創新價值擡頭的歷史性考察〉(韓文) |
| 2016 | 〈近代日本對韓國學術史的衝擊――韓儒中華認同之重新解釋〉 |
| 2016 | 〈退溪學在韓日儒學史上所扮演的角色〉（韓文）。 |
| 2015 | Chao-Tien Chang (2015, Aug). Public Engagement in Biobanking—Why and How to Integrate We the People in Bioethical Discourses. the 4th East Asia Law and Society Conference, Tokyo, Japan. |
| 2015 | 〈「承擔中華」對「拯救國家」――殖民時代韓國以國家思想批判天下思想的反思〉 |
| 2015 | 〈奎章閣所藏 版本之研究—從東亞視域探討石谷李圭晙所著《經髓三篇》中「正心」的詮釋〉(韓文) |
| 2014 | Changing Politics of Social Policy in the People’s Republic of China and the United States of America. |
| 2014 | Social Knowledge and Social Policy Development in China. |
| 2014 | 〈朝鮮儒者與武――韓日比較視野的探索〉 |
| 2013 | 〈歐盟性別平等政策與跨域治理〉 |
| 2013 | A New Mode of Welfare Mix? Promoting Partnership under Social Management in China. |
| 2013 | 〈建構「東亞儒學文化共同體」之第一階段的課題〉――思考中日韓經學傳承脈絡之異同〉 |
| 2013 | 〈東亞學術史觀的殖民扭曲與重塑――以韓國「朝鮮儒學創見模式」的經學論述為核心〉 |
| 2012 | From Economic to Social Decentralisation: Exploring the Competitive Solidarity of Regional Social Policy in China. |
| 2012 | 兩岸政治談判中協商主體與身分研究 |
| 2012 | 〈歐盟社會政策的治理本質與形式演變〉 |
| 2011 | Public-Private Pension Mix and Its Governance: Japan and Taiwan Compared |
| 2011 | Towards Inclusive Social Citizenship? Rethinking China's Social Security in the Trend towards Urban-rural Harmonisation |
| 2011 | "為什麼大多數臺灣民眾感受不到北京政府的善意？～一項敵意來源的分析" |
| 2011 | 〈17世紀經學に見る朱子學批判―伊藤仁斎と趙翼における『論語集注』の再構成―〉(日文) |